蒙 → 賁
第4卦 蒙 (Youthful Folly) 变 第22卦 賁 (Grace)
变爻
此变化涉及 3 个变爻（第 1、2、3 爻）。
第初爻
初六 發蒙。利用刑人。用說桎梏。以往吝。
Six at the beginning means: To make a fool develop It furthers one to apply discipline. The fetters should be removed. To go on in this way bring humiliation.
第二爻
九二 包蒙吉。納婦吉。子克家。
Nine in the second place means: To bear with fools in kindliness brings good fortune. To know how to take women Brings good fortune. The son is capable of taking charge of the household.
第三爻
六三 勿用取女。見金夫。不有躬。无攸利。
Six in the third place means: Take not a maiden who, when she sees a man of bronze, Loses possession of herself. Nothing furthers.
卦象变化
焦氏易林
招禍致凶，來弊我邦。病在手足，不得安息。
Inviting disaster, bringing calamity; harming our domain. The affliction is in the limbs; one finds no rest.
— 焦延寿《焦氏易林》，公元前一世纪
注释
山下出泉，蒙之象也。招禍致凶，災殃來弊我邦。病在手足，不得安息——肢體受病，輾轉難眠。賁為山下有火，文飾之美；然此詩呈其陰面：華美之表下是系統性之病。從蒙至賁，君子明庶政而無敢折獄：賁之文飾若無內在之健全，則成粉飾太平。蒙昧者見表象之美而不察其下之疾，如四肢已病而猶加裝飾，非但無益，反延誤救治。真正之賁在「質」不在「文」。
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