困 → 謙
第47卦 困 (Oppression) 变 第15卦 謙 (Modesty)
变爻
此变化涉及 4 个变爻（第 2、3、4、5 爻）。
第二爻
九二 困于酒食。朱紱方來。利用享祀。征凶无咎。
Nine in the second place means: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
第三爻
六三 困于石。據于蒺蔾。入于其宮。不見其妻。凶。
Six in the third place means: A man permits himself to be oppressed by stone, And leans on thorns and thistles. He enters the house and does not see his wife. Misfortune.
第四爻
九四 來徐徐。困于金車。吝。有終。
Nine in the fourth place means: He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
第五爻
九五 劓刖。困于赤紱。乃徐有說。利用祭祀。
Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
卦象变化
焦氏易林
涉尸留鬼，大斧所視。文昌司過，簡公亂死。
Wading through corpses, lingering ghosts; the great axe watches over them. Wenchang records transgressions; Duke Jian meets a violent end.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤無水，困之象也。涉尸留鬼，屍橫水濱，冤魂不散；大斧所視，刑殺之器虎視眈眈。文昌司過——文昌星掌察人間過失。簡公亂死——多解為齊簡公，前481年為權臣田常（田成子）所弒。文昌記錄罪愆，斧鉞昭示刑罰，然受罰者非罪臣而是國君。從困至謙（地中有山），謙之道裒多益寡、損高就低。然簡公之死非謙德之自降，乃以暴力強行拉平——臣弒其君，為謙道之黑暗反面。
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