困 → 賁
第47卦 困 (Oppression) 变 第22卦 賁 (Grace)
变爻
此变化涉及 6 个变爻（第 1、2、3、4、5、6 爻）。
第初爻
初六 臀困于株木。入于幽谷。三歲不覿。
Six at the beginning means: One sits oppressed under a bare tree And strays into a gloomy valley. For three years one sees nothing.
第二爻
九二 困于酒食。朱紱方來。利用享祀。征凶无咎。
Nine in the second place means: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
第三爻
六三 困于石。據于蒺蔾。入于其宮。不見其妻。凶。
Six in the third place means: A man permits himself to be oppressed by stone, And leans on thorns and thistles. He enters the house and does not see his wife. Misfortune.
第四爻
九四 來徐徐。困于金車。吝。有終。
Nine in the fourth place means: He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
第五爻
九五 劓刖。困于赤紱。乃徐有說。利用祭祀。
Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
第上爻
上六 困于葛藟。于臲卼。曰動悔有悔。征吉。
Six at the top means: He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse. " If one feels remorse over this and makes a start, Good fortune comes.
卦象变化
焦氏易林
玩好亂目，巧聲迷耳。賊敗貞良，君受其咎。
Dazzling playthings confuse the eyes; cunning sounds beguile the ears. They corrupt and ruin the loyal and true; the lord bears the blame.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤無水，困之象也。玩好亂目——珍玩之物迷亂視線；巧聲迷耳——悅耳之音惑亂聽覺。賊敗貞良——忠良之臣遭讒害而敗亡；君受其咎——君主因此承受罪責。此為聲色惑君、讒佞害忠之典型模式，殷紂之酒池肉林、齊人饋女樂皆此類也。從困至賁（山下有火），火照山下成文飾之象。賁為裝飾，然裝飾不可喧賓奪主。君子明庶政而不敢折獄——不以表象斷是非。當裝飾取代判斷，美即為陷阱。
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