第47卦 困 (Oppression) 变 第24卦 復 (Return)

Oppression
Lake / Water
Return
Earth / Thunder
变爻不变爻

变爻

此变化涉及 4 个变爻(第 1、2、4、5 爻)。

第初爻

初六 臀困于株木。入于幽谷。三歲不覿。

túnwith rump
kùnbeset
by
zhūcane
of wood
entering
into
yōuthe gloomy
valley
sānfor three
suìyears
not
覿seen face to face

Six at the beginning means: One sits oppressed under a bare tree And strays into a gloomy valley. For three years one sees nothing.

第二爻

九二 困于酒食。朱紱方來。利用享祀。征凶无咎。

kùnbeset
amidst
jiǔwine
shíand food
zhūthe scarlet
sashed nobles
fāngsuddenly
láiarrive
worthwhile
yòngand useful
xiǎngto offer up
the sacrifice + to give up this spirit
zhēnginitiative
xiōngbut

Nine in the second place means: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.

第四爻

九四 來徐徐。困于金車。吝。有終。

láiapproaching
slowly
so slowly
kùnbeset
in
jīnmetal
chēchariot
lìnbut the
yǒuhas
zhōngan end

Nine in the fourth place means: He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.

第五爻

九五 劓刖。困于赤紱。乃徐有說。利用祭祀。

nose cut off
yuèand feet cut off
kùnbeset
by
chìthe blush
sashed ministers
nǎiand only then
slowly
yǒugetting
shuōrelief
worthwhile
yòngand useful
to give
and a

Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.

卦象变化

上卦Lake EarthThe Joyous → The Receptive
下卦Water ThunderThe Deep → The Arousing

焦氏易林

同本異葉,樂仁尚德。東鄰慕義,來興吾國。

Sharing the same root yet bearing different leaves, delighting in benevolence and esteeming virtue. The eastern neighbor admires righteousness and comes to prosper our state.

— 焦延寿《焦氏易林》,公元前一世纪

注释

澤無水,困之象也。同本異葉——共根而異枝,本同末異,統一而多元。樂仁尚德——以仁為樂,以德為尚。東鄰慕義而來興吾國——鄰邦仰慕義德,前來振興我國。此為德化遠人之理想:不以武力征服,以道義感召。從困至復(雷在地中),一陽初動,冬至之際萬物復甦之兆。東鄰之來正如復卦之一陽來復——德行久困於地下,終發出第一道訊號,識者自動歸附,不召而來。

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