困 → 頤
第47卦 困 (Oppression) 变 第27卦 頤 (Nourishment)
变爻
此变化涉及 5 个变爻（第 1、2、4、5、6 爻）。
第初爻
初六 臀困于株木。入于幽谷。三歲不覿。
Six at the beginning means: One sits oppressed under a bare tree And strays into a gloomy valley. For three years one sees nothing.
第二爻
九二 困于酒食。朱紱方來。利用享祀。征凶无咎。
Nine in the second place means: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
第四爻
九四 來徐徐。困于金車。吝。有終。
Nine in the fourth place means: He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
第五爻
九五 劓刖。困于赤紱。乃徐有說。利用祭祀。
Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
第上爻
上六 困于葛藟。于臲卼。曰動悔有悔。征吉。
Six at the top means: He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse. " If one feels remorse over this and makes a start, Good fortune comes.
卦象变化
焦氏易林
養雞生雛，畜馬得駒。明堂太學，君子所居。
Raising chickens that hatch chicks, keeping horses that bear foals. The Hall of Light and the Grand Academy, where the virtuous man resides.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤無水，困之象也。養雞生雛、畜馬得駒——畜牧繁殖，生生不息。明堂太學，君子所居——明堂為天子行禮治政之殿，太學為國家培育英才之所。詩以動物之繁育比擬人才之培養，二者皆需耐心呵護。從困至頤（山下有雷），君子以慎言語、節飲食。頤為養生之道：養牲畜須節制，養人才須慎重。困境中枯竭之資源，唯有通過培育下一代之功方可逐漸復充。自然之養與制度之養相輔相成。
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