鼎 → 家人
第50卦 鼎 (The Cauldron) 变 第37卦 家人 (The Family)
变爻
此变化涉及 4 个变爻（第 1、2、4、5 爻）。
第初爻
初六 鼎顛趾。利出否。得妾以其子。无咎。
Six at the beginning means: A ting with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame.
第二爻
九二 鼎有實。我仇有疾。不我能即。吉。
Nine in the second place means: There is food in the ting. My comrades are envious, But they cannot harm me. Good fortune.
第四爻
九四 鼎折足。覆公餗。其形渥。凶。
Nine in the fourth place means: The legs of the ting are broken. The prince's meal is spilled And his person is soiled. Misfortune. A man has a difficult and responsible task to which he is not adequate. Moreover, he does not devote himself to it with all his strength but goes about with inferior people; therefore the execution of the work fails. In this way he also incurs personal opprobrium. Confucius says about this line: "Weak character coupled with honored place, meager knowledge with large plans, limited powers with heavy responsibility, will seldom escape disaster. "
第五爻
六五 鼎黃耳金鉉。利貞。
Six in the fifth place means: The ting has yellow handles, golden carrying rings. Perseverance furthers.
卦象变化
焦氏易林
南上泰山，困於此桑。左砂右石，牛馬无食。
Climbing south to Mount Tai, trapped among the mulberry trees. Sand on the left, stones on the right; ox and horse find nothing to eat.
— 焦延寿《焦氏易林》，公元前一世纪
注释
木上有火，鼎之象。南上泰山——泰山為五嶽之首，本為莊嚴神聖之地。困於此桑——卻困於桑林之中不得脫。左砂右石——左為沙礫，右為頑石。牛馬無食——牲畜斷糧。神山之上竟無路可行、無草可食，崇高之地反成困厄之所。從鼎至家人（風自火出），家人之道在於言有物、行有恆，內在之溫暖化為外在之教化。然此詩之家人在泰山上饑寒交迫——鼎中之養未能達於途中之人，家道之序尚不可得。
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