鼎 → 需
第50卦 鼎 (The Cauldron) 变 第5卦 需 (Waiting)
变爻
此变化涉及 4 个变爻（第 1、4、5、6 爻）。
第初爻
初六 鼎顛趾。利出否。得妾以其子。无咎。
Six at the beginning means: A ting with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame.
第四爻
九四 鼎折足。覆公餗。其形渥。凶。
Nine in the fourth place means: The legs of the ting are broken. The prince's meal is spilled And his person is soiled. Misfortune. A man has a difficult and responsible task to which he is not adequate. Moreover, he does not devote himself to it with all his strength but goes about with inferior people; therefore the execution of the work fails. In this way he also incurs personal opprobrium. Confucius says about this line: "Weak character coupled with honored place, meager knowledge with large plans, limited powers with heavy responsibility, will seldom escape disaster. "
第五爻
六五 鼎黃耳金鉉。利貞。
Six in the fifth place means: The ting has yellow handles, golden carrying rings. Perseverance furthers.
第上爻
上九 鼎玉鉉。大吉。无不利。
Nine at the top means: The ting has rings of jade. Great good fortune. Nothing that would not act to further.
卦象变化
焦氏易林
容民畜眾，不離其居。
Sheltering the people, nourishing the multitude; none depart from their dwelling.
— 焦延寿《焦氏易林》，公元前一世纪
注释
木上有火，鼎之象。「容民畜眾，不離其居」——幾乎直引師卦象辭「君子以容民畜眾」。鼎非一家一戶之器，乃養萬民之公具。居中不動而德澤四方，不必遠行便可安撫天下。從鼎至需（雲上於天），鼎火熬煮不輟，雲氣凝聚而甘雨未降，一切尚在醞釀之中。真正養民之道非急於行動出擊，而是持盈待用——鼎中之物備而未發，候時而動，此即需之深義所在。
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