鼎 → 小畜
第50卦 鼎 (The Cauldron) 变 第9卦 小畜 (Small Taming)
变爻
此变化涉及 3 个变爻（第 1、4、5 爻）。
第初爻
初六 鼎顛趾。利出否。得妾以其子。无咎。
Six at the beginning means: A ting with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame.
第四爻
九四 鼎折足。覆公餗。其形渥。凶。
Nine in the fourth place means: The legs of the ting are broken. The prince's meal is spilled And his person is soiled. Misfortune. A man has a difficult and responsible task to which he is not adequate. Moreover, he does not devote himself to it with all his strength but goes about with inferior people; therefore the execution of the work fails. In this way he also incurs personal opprobrium. Confucius says about this line: "Weak character coupled with honored place, meager knowledge with large plans, limited powers with heavy responsibility, will seldom escape disaster. "
第五爻
六五 鼎黃耳金鉉。利貞。
Six in the fifth place means: The ting has yellow handles, golden carrying rings. Perseverance furthers.
卦象变化
焦氏易林
東家殺牛，聞臭腥臊。神背不顧，命衰絕周。亳社災燒，宋人夷誅。
The eastern house slaughters an ox; the stench of blood and offal rises. The spirits turn away and will not look; fate declines, and Zhou is cut off. The altar of Bo burns; the people of Song are put to the sword.
— 焦延寿《焦氏易林》，公元前一世纪
注释
木上有火，鼎之象。東家殺牛而腥臊刺鼻——祭祀不潔，神靈不顧而背棄之。命衰絕周，天命已盡。亳社災燒——亳社為商朝宗廟，存於宋國（商之後裔封國），其焚毀象徵商之精神遺產最終斷絕殆盡。宋人遭夷誅而無復矣。從鼎至小畜（風行天上），鼎中之供腐敗發臭，巽風雖柔亦不能掩其惡。祭禮一旦污穢不堪，縱有小畜之懿文德亦無以回天。神明所棄者，非人力之所能挽救。
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