未濟 → 革
第64卦 未濟 (Before Completion) 变 第49卦 革 (Revolution)
变爻
此变化涉及 5 个变爻（第 1、2、3、5、6 爻）。
第初爻
初六 濡其尾。吝。
Six at the beginning means: He gets his tail in the water. Humiliating.
第二爻
九二 曳其輪。貞吉。
Nine in the second place means: He brakes his wheels. Perseverance brings good fortune.
第三爻
六三 未濟征凶。利涉大川。
Six in the third place means: Before completion, attack brings misfortune. It furthers one to cross the great water.
第五爻
六五 貞吉无悔。君子之光。有孚吉。
Six in the fifth place means: Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.
第上爻
上九 有孚于飲酒。无咎。濡其首。有孚失是。
Nine at the top means: There is drinking of wine In genuine confidence. No blame. But if one wets his head, He loses it, in truth.
卦象变化
焦氏易林
圭璧琮璜，執禮見王。百里甯戚，應聘齊秦。
Jade tablet, jade ring, jade tube; bearing ritual gifts to see the king. Ning Qi of Baili; answered the summons to Qi and Qin.
— 焦延寿《焦氏易林》，公元前一世纪
注释
火在水上，未濟之際，賢者執禮見王。圭璧琮璜——圭、璧、琮、璜四種禮器，合為六瑞之制，象徵正統權威。百里甯戚——百里奚以五羖贖自奴隸而為秦相，甯戚飯牛而歌而被齊桓公拜為卿。二人皆自卑微崛起。應聘齊秦——分赴齊、秦效力。從未濟至革（澤中有火），火水化為火在澤中之革。革為湯武革命之卦——「順天而應人」之正當更迭。此詩匯集變革之器具與人才：禮器為正統之據，寒士為轉化之力，二者兼備方為正義之革命。
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