歸妹

第8卦 比 (Holding Together) 变 第54卦 歸妹 (The Marrying Maiden)

Holding Together
Water / Earth
歸妹
The Marrying Maiden
Thunder / Lake
变爻不变爻

变爻

此变化涉及 4 个变爻(第 1、2、4、5 爻)。

第初爻

初六 有孚比之。无咎。有孚盈缶。終來有它吉。

yǒuhave
true
in belonging
zhīthis
no
jiùerror
yǒubeing
true
yíngreplenishes
fǒuthis earthen
zhōngthis end
láiwill come
yǒuholding
additional
promise

Six at the beginning means: Hold to him in truth and loyalty; This is without blame. Truth, like a full earthen bowl: Thus in the end Good fortune comes from without.

第二爻

六二 比之自內。貞吉。

belong
zhīthis
comes from
nèiwithin
zhēnpersistence
promising

Six in the second place means: Hold to him inwardly. Perseverance brings good fortune.

第四爻

六四 外比之。貞吉。

wàioutward
belong
zhīthis
zhēnpersistence
promising

Six in the fourth place means: Hold to him outwardly also. Perseverance brings good fortune.

第五爻

九五 顯比。王用三驅。失前禽。邑人不誡。吉。

xiǎnevident
belonging
wángthe sovereign
yòngemploys
sānonly three
mounted game flushers
shīforgoing
qiánthe leading
qínof the quarry
his town's
rénpeople
are not
jiècoerced
promising

Nine in the fifth place means: Manifestation of holding together. In the hunt the king uses beaters on three sides only And forgoes game that runs off in front. The citizens need no warning. Good fortune.

卦象变化

上卦Water ThunderThe Deep → The Arousing
下卦Earth LakeThe Receptive → The Joyous

焦氏易林

一身兩頭,莫適其軀。亂不可治,孰為湯漢。

One body with two heads; no way to suit both. Disorder beyond remedy; who shall be Tang, who shall be Han?

— 焦延寿《焦氏易林》,公元前一世纪

注释

地上有水,比也。然一身兩頭,莫適其軀——一身而生二首,肢體不知所從。亂不可治——混亂無可收拾。孰為湯漢——誰能如商湯、如漢室,以正義之革命重建秩序?湯伐桀而立商,漢承秦亡而復興文明,皆正當政權更替之典範。從比至歸妹(澤上有雷),雷動澤上,衝動而行。歸妹戒以「永終知敝」——須知始終之弊。二首之身即失去中心之國——歸妹之危殆處境要求明確誰為主導,否則結合本身便成亂源。

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