Hexagram 1: The Creative → Hexagram 12: Standstill

The Creative
Heaven / Heaven
Standstill
Heaven / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 2, 3).

Line 1

初九 潛龍勿用。

qiánconcealed
lóngdragon
not at all
yònguseful

Nine at the beginning means: Hidden dragon. Do not act.

Line 2

九二 見龍在田。利見大人。

jiànsee
lóngdragon
zàiin
tiánfield
worthwhile
jiànto see
mature
rénhuman being

Nine in the second place means: Dragon appearing in the field. It furthers one to see the great man.

Line 3

九三 君子終日乾乾。夕惕若厲。无咎。

jūnnoble
young one
zhōngthroughout
day
qiáncreating
qiáncreating
night
anxious
ruòseeming
struggle
no
jiùblame

Nine in the third place means: All day long the superior man is creatively active. At nightfall his mind is still beset with cares. Danger. No blame.

Trigram Changes

Upper TrigramHeaven Heaven
Lower TrigramHeaven EarthThe Creative → The Receptive

Yilin Verse

載日晶光,驂駕六龍。祿命徹天,封為燕王。

Bearing the sun’s crystal radiance, riding a chariot drawn by six dragons. Fortune and destiny reach to heaven; enfeoffed as King of Yan.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Bearing the sun's crystal radiance, riding a chariot drawn by six dragons — the image of the sovereign ascending to supreme authority. Fortune and mandate reach to heaven; the title conferred is King of Yan. From Creative to Standstill, this seems paradoxical: investiture at the moment of blockage. Yet Pi's image — heaven and earth refusing to mingle — describes the lonely eminence of the ruler who has risen so high that communication with below has ceased. The six dragons recall the Qian hexagram's own line text: 'the flying dragon in heaven.' Enfeoffment as Yan King evokes Han-dynasty investiture, a title that carries glory but also isolation atop a frozen hierarchy.

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