Hexagram 1: The Creative → Hexagram 41: Decrease

The Creative
Heaven / Heaven
Decrease
Mountain / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 3, 4, 5).

Line 3

九三 君子終日乾乾。夕惕若厲。无咎。

jūnnoble
young one
zhōngthroughout
day
qiáncreating
qiáncreating
night
anxious
ruòseeming
struggle
no
jiùblame

Nine in the third place means: All day long the superior man is creatively active. At nightfall his mind is still beset with cares. Danger. No blame.

Line 4

九四 或躍在淵。无咎。

huòsomehow
yuèto dance
zàiacross
yuāndeep
avoid
jiùwrong

Nine in the fourth place means: Wavering flight over the depths. No blame.

Line 5

九五 飛龍在天。利見大人。

fēiin flight
lóngdragon
zàiacross
tiānheaven
worthwhile
jiànto see
mature
rénhuman being

Nine in the fifth place means: Flying dragon in the heavens. It furthers one to see the great man.

Trigram Changes

Upper TrigramHeaven MountainThe Creative → Keeping Still
Lower TrigramHeaven LakeThe Creative → The Joyous

Yilin Verse

姬姜祥淑,二人偶食,論仁議福,以安王室。

Ladies Ji and Jiang, auspicious and virtuous; two companions dine together. Discussing benevolence, deliberating on blessings, to bring peace to the royal house.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

The Ji and Jiang clans — representing the royal houses of Zhou and Qi — sit down together in auspicious harmony. Two figures share a meal, discussing benevolence and deliberating on blessings to secure the royal house. From Creative to Decrease, the mountain stands above the lake, the image of restraining anger and curbing desire. The verse shows Decrease at its most constructive: two great lineages voluntarily diminish personal ambition to strengthen the collective. Their shared meal is not indulgence but deliberate moderation — enough to sustain, not enough to corrupt. The Ji-Jiang alliance represents the Zhou political order at its best: mutual sacrifice in service of stability.

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