履 → 艮
Hexagram 10: Treading → Hexagram 52: Keeping Still Mountain
Changing Lines
This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).
Line 1
初九 素履往。无咎。
Nine at the beginning means: Simple conduct. Progress without blame.
Line 2
九二 履道坦坦。幽人貞吉。
Nine in the second place means: Treading a smooth, level course. The perseverance of a dark man Brings good fortune.
Line 3
六三 眇能視。跛能履。履虎尾。咥人凶。武人為于大君。
Six in the third place means: A one-eyed man is able to see, A lame man is able to tread. He treads on the tail of the tiger. The tiger bites the man. Misfortune. Thus does a warrior act on behalf of his great prince.
Line 4
九四 履虎尾。愬愬終吉。
Nine in the fourth place means: He treads on the tail of the tiger. Caution and circumspection Lead ultimately to good fortune.
Line 5
九五 夬履。貞厲。
Nine in the fifth place means: Resolute conduct. Perseverance with awareness of danger.
Trigram Changes
Yilin Verse
五軛四軏，優得饒有；陳力就列，騶虞喜悅。
Five yokes and four axle-bars; abundance and plenty overflow. Exerting one is strength, filling one is rank; the Zou Yu dances with delight.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven above the lake, and the work animals are yoked in abundance. Five yokes and four axle-pins — more than enough equipment to carry the load. Each person deploys his abilities and takes his proper place in the ranks, and the Zou Yu — the benevolent beast of the Shijing's 'Zou Yu' ode — appears in delight. The phrase 'display one's abilities and take one's station' (陳力就列) comes from the Analerta (Jilun chapter), where Confucius insists that officials must either contribute or step down. From Treading to Keeping Still, the doubled mountain stands firm. When each person finds the right position and stays, the result is not stagnation but the joyous order that makes even mythical beasts rejoice.
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