中孚

Hexagram 11: Peace → Hexagram 61: Inner Truth

Peace
Earth / Heaven
中孚
Inner Truth
Wind / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 3, 5, 6).

Line 3

九三 无平不陂。无往不復。艱貞无咎。勿恤其孚。于食有福。

there is not
pínglevel
without
slope
there is no
wǎnggoing
without
return
jiāndifficult
zhēnto persist
without
jiùmistake
do not
worry
these
certainties
in
shínourishment
yǒufind
happiness

Nine in the third place means: No plain not followed by a slope. No going not followed by a return. He who remains persevering in danger Is without blame. Do not complain about this truth; Enjoy the good fortune you still possess.

Line 5

六五 帝乙歸妹。以祉元吉。

Lord
Yi (next to the last Shang Emperor)
guīgiving
mèihis little sister
meant
zhǐhappiness
yuánfirst-rate
good fortune

Six in the fifth place means: The sovereign I Gives his daughter in marriage. This brings blessing And supreme good fortune.

Line 6

上六 城復于隍。勿用師。自邑告命。貞吝。

chéngthe city walls
falls back
into
huángthe moat (a dry ditch at the base of a wall)
do not
yòngengage
shīthe military
in
home town
gàoannounce
mìngthe decree
zhēnto persist
lìnembarrassing

Six at the top means: The wall falls back into the moat. Use no army now. Make your commands known within your own town. Perseverance brings humiliation.

Trigram Changes

Upper TrigramEarth WindThe Receptive → The Gentle
Lower TrigramHeaven LakeThe Creative → The Joyous

Yilin Verse

同本異業,樂仁政德;東鄰慕義,來興我國。

Same root, different callings, delighting in benevolence and virtuous rule. The eastern neighbor admires righteousness and comes to prosper our state.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Earth above heaven, Peace radiates moral magnetism. Those of the same root pursue different vocations, yet all delight in benevolent governance and virtue. The eastern neighbor, moved by this righteousness, comes to revitalize one's own state. The verse envisions a polity so well-governed that its virtue attracts voluntary allegiance from neighboring peoples — not through conquest but through the sheer appeal of good order. From Peace to Inner Truth, wind blows above the lake, and the gentleman deliberates cases of punishment with compassion. The transformation shows how outer harmony (Peace) deepens into inner sincerity (Inner Truth): when virtue is genuine, even distant peoples sense it and are drawn to participate.

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