否 → 復
Hexagram 12: Standstill → Hexagram 24: Return
Changing Lines
This transformation involves 4 changing lines (lines 1, 4, 5, 6).
Line 1
初六 拔茅茹。以其彙。貞吉。亨。
Six at the beginning means: When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Perseverance brings good fortune and success.
Line 4
九四 有命无咎。疇離祉。
Nine in the fourth place means: He who acts at the command of the highest Remains without blame. Those of like mind partake of the blessing.
Line 5
九五 休否。大人吉。其亡其亡。繫于苞桑。
Nine in the fifth place means: Standstill is giving way. Good fortune for the great man. "What if it should fail, what if it should fail?" In this way he ties it to a cluster of mulberry shoots.
Line 6
上九 傾否。先否後喜。
Nine at the top means: The standstill comes to an end. First standstill, then good fortune.
Trigram Changes
Yilin Verse
入和出明,動作有光;運轉休息,動作尤康。
Entering in harmony, departing in clarity; every action shines with light. Turning and resting in due rhythm; every movement brings greater health.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven and earth stand sealed, yet within that stillness a rhythm emerges: entering finds harmony, emerging finds brightness, and every movement carries radiance. Through cycles of motion and rest, all activity grows ever more robust and well. From Standstill to Return, Pi's frozen separation yields to thunder stirring deep within the earth — the solstice moment when yang's first pulse returns. Fu is the hexagram of cyclical renewal, the ancient kings closing the passes at winter solstice to allow the new energy to gather undisturbed. The verse captures this precisely: the alternation of action and rest, entry and emergence, generates its own light. Stagnation breaks not through force but through rhythm — the steady pulse of return.
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