大畜

Hexagram 12: Standstill → Hexagram 26: Great Taming

Standstill
Heaven / Earth
大畜
Great Taming
Mountain / Heaven
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).

Line 1

初六 拔茅茹。以其彙。貞吉。亨。

pulling
máothatch
by the roots
thereby
uprooting its
huìwhole cluster
zhēnpersistence
promising
hēngfulfilling

Six at the beginning means: When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Perseverance brings good fortune and success.

Line 2

六二 包承。小人吉。大人否。亨。

bāoembrace
chéngassignments
xiǎolesser
rénone's
promise
mature
rénhuman being's
negated
hēngfulfillment

Six in the second place means: They bear and endure; This means good fortune for inferior people. The standstill serves to help the great man to attain success.

Line 3

六三 包羞。

bāoembracing
xiūthe shame

Six in the third place means: They bear shame.

Line 4

九四 有命无咎。疇離祉。

yǒuhaving
mìnghigher purpose
no
jiùwrong
chóuthis category
distinct
zhǐhappiness

Nine in the fourth place means: He who acts at the command of the highest Remains without blame. Those of like mind partake of the blessing.

Line 5

九五 休否。大人吉。其亡其亡。繫于苞桑。

xiūretiring from
the separation
mature
rénhuman being
promise
this
wángpasses
that
wángpasses
secured
with
bāothe seedlings
sāngof mulberry

Nine in the fifth place means: Standstill is giving way. Good fortune for the great man. "What if it should fail, what if it should fail?" In this way he ties it to a cluster of mulberry shoots.

Trigram Changes

Upper TrigramHeaven MountainThe Creative → Keeping Still
Lower TrigramEarth HeavenThe Receptive → The Creative

Yilin Verse

行役未已,新事復起;姬姜勞苦,不得休息。

The millstone has turned ten thousand times; flour covers the floor but no one has slept. One load is not yet set down before another is shouldered — a few white hairs appear by the pillow.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven and earth refuse to mingle as labor continues without end. The original verse reads: service and corvee are never done, and new tasks arise before old ones finish. The women of the Ji and Jiang clans toil ceaselessly, never finding rest. Ji and Jiang are the two great surname groups of the Zhou aristocracy — when even noble wives labor without pause, the entire social order is strained. From Standstill to Great Taming, Pi's stagnation transforms into heaven stored within the mountain — immense potential accumulated but held in place. Yet the verse shows the cost of that accumulation: the mountain that tames heaven does so by bearing crushing weight. Great Taming's 'storing virtue through learning the words and deeds of the past' here becomes a burden that grinds its bearers down.

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