否 → 需
Hexagram 12: Standstill → Hexagram 5: Waiting
Changing Lines
This transformation involves 5 changing lines (lines 1, 2, 3, 4, 6).
Line 1
初六 拔茅茹。以其彙。貞吉。亨。
Six at the beginning means: When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Perseverance brings good fortune and success.
Line 2
六二 包承。小人吉。大人否。亨。
Six in the second place means: They bear and endure; This means good fortune for inferior people. The standstill serves to help the great man to attain success.
Line 3
六三 包羞。
Six in the third place means: They bear shame.
Line 4
九四 有命无咎。疇離祉。
Nine in the fourth place means: He who acts at the command of the highest Remains without blame. Those of like mind partake of the blessing.
Line 6
上九 傾否。先否後喜。
Nine at the top means: The standstill comes to an end. First standstill, then good fortune.
Trigram Changes
Yilin Verse
避患東西，反入禍門；糠糟不屬，憂動我心。
Fleeing trouble east and west, one stumbles into disaster's gate. Chaff and dregs cannot hold together; worry stirs my heart.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven and earth stand sealed, and one who flees east and west to avoid disaster stumbles instead into the very gate of misfortune. Husband and wife drift apart like chaff and dregs that no longer hold together, and the heart is stirred with grief. From Standstill to Waiting, Pi's closure meets Xu's patient clouds gathering above heaven — rain that has not yet fallen. The verse captures the worst of both: the stagnation of Pi drives panicked flight, but Xu demands stillness. One who runs when the moment calls for waiting only accelerates the disaster. The severed bond between spouses mirrors heaven and earth's refusal to communicate, and restless motion deepens rather than resolves the separation.
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