否 → 兌
Hexagram 12: Standstill → Hexagram 58: The Joyous Lake
Changing Lines
This transformation involves 3 changing lines (lines 1, 2, 6).
Line 1
初六 拔茅茹。以其彙。貞吉。亨。
Six at the beginning means: When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Perseverance brings good fortune and success.
Line 2
六二 包承。小人吉。大人否。亨。
Six in the second place means: They bear and endure; This means good fortune for inferior people. The standstill serves to help the great man to attain success.
Line 6
上九 傾否。先否後喜。
Nine at the top means: The standstill comes to an end. First standstill, then good fortune.
Trigram Changes
Yilin Verse
免冠進賢,步行出朝;門體不正,賊孽為患。
Removing the cap to recommend the worthy; one walks from court on foot. The gate and body are not aligned; treacherous evils bring harm.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven and earth refuse to communicate as an official removes his cap and recommends a worthy successor, then walks out of court on foot. Yet the gate's structure is unsound, and treacherous elements breed trouble within. Removing one's cap to recommend talent was a gesture of utmost sincerity in the Han court — staking one's own position to elevate another. From Standstill to The Joyous, Pi's sealed world should open into the doubled lake of mutual delight and learning. Yet the verse subverts Dui's promise: the noble gesture of recommendation is undermined by corruption at the gate. The Joyous demands openness — 'friends discussing and practicing together' — but when the institution's foundation is crooked, even sincere generosity cannot prevent the thieves from entering.
The Six Lines app includes all 4,096 Yilin verses, each with original ink brush artwork and full commentary. Download on the App Store