同人

Hexagram 13: Fellowship → Hexagram 39: Obstruction

同人
Fellowship
Heaven / Fire
Obstruction
Water / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 4, 6).

Line 1

初九 同人于門。无咎。

tóngfellowship with
rénothers
at
méngate
no
jiùblame

Nine at the beginning means: Fellowship with men at the gate. No blame.

Line 4

九四 乘其墉。弗克攻。吉。

chéngmounting
one's
yōngbattlement
but not
capable of
gōngto attack
promising

Nine in the fourth place means: He climbs up on his wall; he cannot attack. Good fortune.

Line 6

上九 同人于郊。无悔。

tóngfellowship with
rénothers
in
jiāoouter districts
no
huǐto regret

Nine at the top means: Fellowship with men in the meadow. No remorse.

Trigram Changes

Upper TrigramHeaven WaterThe Creative → The Deep
Lower TrigramFire MountainThe Clinging → Keeping Still

Yilin Verse

鹿得美草,鳴呼其友;九族和穆,不離邦域。

The deer finds sweet grass and calls to its companions. The nine clans are harmonious and reverent; they do not leave the homeland.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven and fire form Fellowship as a deer finds sweet grass and calls to its companions. The image comes from the Shijing ode 'Luming' — 'The deer cries, feeding on wild grass; I have excellent guests, and the lute and reed-organ play.' The nine clans live in harmony, never leaving the borders of their domain. Fellowship here is natural, generous, and self-contained: the deer that finds abundance shares it instinctively. From Fellowship to Obstruction, the transformation introduces the obstacle that makes such fellowship precious. Water perched atop the mountain in Obstruction; the noble man turns inward to cultivate virtue. The deer's community, secure within its boundaries, is the answer to obstruction — solidarity that does not need to cross the mountain because everything needful lies within.

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