謙 → 困
Hexagram 15: Modesty → Hexagram 47: Oppression
Changing Lines
This transformation involves 4 changing lines (lines 2, 3, 4, 5).
Line 2
六二 鳴謙。貞吉。
Six in the second place means: Modesty that comes to expression. Perseverance brings good fortune.
Line 3
九三 勞謙君子。有終吉。
Nine in the third place means: A superior man of modesty and merit Carries things to conclusion. Good fortune.
Line 4
六四 无不利撝謙。
Six in the fourth place means: Nothing that would not further modesty In movement.
Line 5
六五 不富以其鄰。利用侵伐。无不利。
Six in the fifth place means: No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would not further.
Trigram Changes
Yilin Verse
四夷慕德,來興我國;文君陟降,同受福德。
The four barbarian peoples admire our virtue; they come to prosper our state. The cultured lord ascends and descends; all share in blessing and virtue.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Earth holds the mountain in modesty, and the four barbarian peoples come admiring its virtue, arriving to invigorate the state. The cultured lord ascends and descends — a phrase evoking King Wen's ongoing spiritual presence — and all share in blessings. The verse describes the magnetic power of virtue: even distant peoples are drawn to a state governed by moral example. From Modesty to Oppression, the lake sits above water, drained and empty — yet the noble one 'stakes his life to pursue his purpose.' The paradox deepens: a verse of attraction and blessing leads to a hexagram of exhaustion. Perhaps the message is that the virtuous state endures even Oppression because its moral capital draws allies from afar. The mountain concealed within earth persists even when the surface waters drain away.
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