Hexagram 15: Modesty → Hexagram 47: Oppression

Modesty
Earth / Mountain
Oppression
Lake / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 3, 4, 5).

Line 2

六二 鳴謙。貞吉。

míngproclaim
qiānauthenticity
zhēnpersistence
is promising

Six in the second place means: Modesty that comes to expression. Perseverance brings good fortune.

Line 3

九三 勞謙君子。有終吉。

láodiligence
qiānand
jūnin
young one
yǒuhave
zhōngresults
promising

Nine in the third place means: A superior man of modesty and merit Carries things to conclusion. Good fortune.

Line 4

六四 无不利撝謙。

without
doubt
worthwhile
huīwith
qiānof authenticity

Six in the fourth place means: Nothing that would not further modesty In movement.

Line 5

六五 不富以其鄰。利用侵伐。无不利。

there is no
enrichment
making use of
one's
línneighbors
it is worthwhile
yòngand useful
qīnto occupy
and subjugate
without
doubt
worthwhile

Six in the fifth place means: No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would not further.

Trigram Changes

Upper TrigramEarth LakeThe Receptive → The Joyous
Lower TrigramMountain WaterKeeping Still → The Deep

Yilin Verse

四夷慕德,來興我國;文君陟降,同受福德。

The four barbarian peoples admire our virtue; they come to prosper our state. The cultured lord ascends and descends; all share in blessing and virtue.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Earth holds the mountain in modesty, and the four barbarian peoples come admiring its virtue, arriving to invigorate the state. The cultured lord ascends and descends — a phrase evoking King Wen's ongoing spiritual presence — and all share in blessings. The verse describes the magnetic power of virtue: even distant peoples are drawn to a state governed by moral example. From Modesty to Oppression, the lake sits above water, drained and empty — yet the noble one 'stakes his life to pursue his purpose.' The paradox deepens: a verse of attraction and blessing leads to a hexagram of exhaustion. Perhaps the message is that the virtuous state endures even Oppression because its moral capital draws allies from afar. The mountain concealed within earth persists even when the surface waters drain away.

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