謙 → 困
第15卦 謙 (Modesty) 变 第47卦 困 (Oppression)
变爻
此变化涉及 4 个变爻（第 2、3、4、5 爻）。
第二爻
六二 鳴謙。貞吉。
Six in the second place means: Modesty that comes to expression. Perseverance brings good fortune.
第三爻
九三 勞謙君子。有終吉。
Nine in the third place means: A superior man of modesty and merit Carries things to conclusion. Good fortune.
第四爻
六四 无不利撝謙。
Six in the fourth place means: Nothing that would not further modesty In movement.
第五爻
六五 不富以其鄰。利用侵伐。无不利。
Six in the fifth place means: No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would not further.
卦象变化
焦氏易林
四夷慕德，來興我國；文君陟降，同受福德。
The four barbarian peoples admire our virtue; they come to prosper our state. The cultured lord ascends and descends; all share in blessing and virtue.
— 焦延寿《焦氏易林》，公元前一世纪
注释
地中有山，四夷慕德——四方遠族仰慕道德。來興吾國——前來振興我國。文君陟降——文王之靈升降——語出《詩經·大雅·文王》。同受福德——君臣共享福澤。德之感召力使遠方之人來歸。從謙至困（澤無水），澤枯無水，致命遂志。悖論深化：充滿感召之詩通向困窮之卦。或許其意為：道德之國即使遭遇困窮，因遠方之人慕德來歸，其根基仍可維持。地中之山在表面之水枯竭後依然存在。以志立命，不以境移。
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