Hexagram 17: Following → Hexagram 12: Standstill

Following
Lake / Thunder
Standstill
Heaven / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 1, 6).

Line 1

初九 官有渝。貞吉。出門交有功。

guānthe standards
yǒuwill
change
zhēnpersistence
promising
chūleaving
ména outer gate
jiāoto communicate
yǒuhas
gōngmerit

Nine at the beginning means: The standard is changing. Perseverance brings good fortune. To go out of the door in company Produces deeds.

Line 6

上六 拘係之。乃從維之。王用亨于西山。

seize
and bind
zhīthem
nǎiand then
cóngfollow
wéiholding fast
zhīthem
wángthe Sovereign
yòngwill make
hēngfulfillment
to
西the Western (the site of the Zhou
shānMountain ancestral shrine)

Six at the top means: He meets with firm allegiance And is still further bound. The king introduces him To the Western Mountain.

Trigram Changes

Upper TrigramLake HeavenThe Joyous → The Creative
Lower TrigramThunder EarthThe Arousing → The Receptive

Yilin Verse

鹿求其子,虎廬之里;唐伯季耳,貪不我許。

A deer seeks her fawn, near the tiger lair; the lord of Tang, greedy, does not grant my request.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder rests within the lake as a doe searches for her fawn within the tiger's lair. The verse then invokes Tang Bo and Ji Er — figures possibly identifiable with Tang Shuyu, founder of Jin, and his descendants, whose greed denied the speaker's request. A mother deer venturing into a predator's den is desperation embodied; the named lords refuse to grant aid, their avarice overriding duty. From Following to Standstill, the transformation is fitting: Pi's heaven and earth refuse to communicate, and those in power hoard their position. The doe's maternal urgency meets a wall of Standstill's blocked exchange, where the powerful neither give nor yield.

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