噬嗑

Hexagram 2: The Receptive → Hexagram 21: Biting Through

The Receptive
Earth / Earth
噬嗑
Biting Through
Fire / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 4, 6).

Line 1

初六 履霜堅冰至。

footsteps
shuāngfrost
jiānsolid
bīngice
zhìresults

Six at the beginning means: When there is hoarfrost underfoot, Solid ice is not far off.

Line 4

六四 括囊。无咎无譽。

kuòtied up
nángbag
no
jiùblame
no
praise

Six in the fourth place means: A tied-up sack. No blame, no praise.

Line 6

上六 龍戰于野。其血玄黃。

lóngdragons
zhànat war
in
wilds
their
xuèblood
xuánindigo
huánggolden

Six at the top means: Dragons fight in the meadow. Their blood is black and yellow.

Trigram Changes

Upper TrigramEarth FireThe Receptive → The Clinging
Lower TrigramEarth ThunderThe Receptive → The Arousing

Yilin Verse

稷為堯使,西見王母。拜請百福,賜我善子。

Ji was sent by Yao west to visit the Queen Mother. Bowing to request a hundred blessings; grant me a fine son.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Earth upon earth yields to fire above thunder — Biting Through. Lord Millet, sent by Emperor Yao, journeys west to visit the Queen Mother of the West. He bows and requests a hundred blessings, begging for the gift of a virtuous heir. Hou Ji, ancestor of the Zhou people, served as Shun's minister of agriculture; here he acts as Yao's envoy. The Queen Mother of the West, dwelling on Mount Kunlun above the Weak Water, guards the peaches of immortality and bestows celestial blessings. Fire and thunder, the image of Shi He, represent decisive action that bites through obstruction. From the Receptive to Biting Through, the earth's patient cultivation sends its emissary to pierce the boundary between mortal and divine, seeking the blessing that no earthly effort alone can secure.

The Six Lines app includes all 4,096 Yilin verses, each with original ink brush artwork and full commentary. Download on the App Store

Related Pages