噬嗑

Hexagram 21: Biting Through → Hexagram 39: Obstruction

噬嗑
Biting Through
Fire / Thunder
Obstruction
Water / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 3, 4, 5, 6).

Line 1

初九 履校滅趾。无咎。

sandaled feet
xiàofettered
mièmiss
zhǐthe toes
no
jiùblame

Nine at the beginning means: His feet are fastened in the stocks, So that his toes disappear. No blame.

Line 3

六三 噬腊肉。遇毒。小吝。无咎。

shìbiting
preserved
ròumeat
and encounter
decay
xiǎosome small
lìnembarrassment
but no
jiùblame

Six in the third place means: Bites on old dried meat And strikes on something poisonous. Slight humiliation. No blame.

Line 4

九四 噬乾胏。得金矢。利艱貞。吉。

shìbiting
gāndry
bony meat
acquiring
jīnmoney
shǐand arrows
worth
jiāndifficult
zhēnpersistence
promising

Nine in the fourth place means: Bites on dried gristly meat. Receives metal arrows. It furthers one to be mindful of difficulties And to be persevering. Good fortune.

Line 5

六五 噬乾肉。得黃金。貞厲。无咎。

shìbiting
gāndry
ròumeat
finding
huángyellow
jīnmetal
zhēnpersistence
is difficult
but no
jiùblame

Six in the fifth place means: Bites on dried lean meat. Receives yellow gold. Perseveringly aware of danger. No blame.

Line 6

上九 何校滅耳。凶。

wearing
xiàoa cangue
mièmiss
ěrthe ears
xiōngunfortunate

Nine at the top means: His neck is fastened in the wooden cangue, So that his ears disappear. Misfortune.

Trigram Changes

Upper TrigramFire WaterThe Clinging → The Deep
Lower TrigramThunder MountainThe Arousing → Keeping Still

Yilin Verse

遠視無明,不知青黃;黈纊塞耳,使君闇聾。

Gazing afar without clarity, unable to tell blue from yellow; cotton wadding blocks the ears, leaving the lord dim and deaf.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire and thunder should illuminate the law with piercing clarity, but here perception itself has been sabotaged. Gazing into the distance, one cannot make out colors — neither blue nor yellow is distinguishable. Yellow cotton plugs the ears, rendering the lord deaf and blind. The 'yellow cotton' (黈纊) refers to the ceremonial ear-pendants hung from the royal crown, originally meant as a reminder not to heed slander — but here repurposed as a symbol of willful blindness. From Biting Through to Obstruction, water pools on the mountain in impassable terrain. The ruler who cannot see or hear creates his own obstruction: justice requires perception, and a blinded judge produces only paralysis.

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