大過

Hexagram 28: Great Exceeding → Hexagram 10: Treading

大過
Great Exceeding
Lake / Wind
Treading
Heaven / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 3, 6).

Line 1

初六 藉用白茅。无咎。

jièfor
yòngusing
báiwhite
máothatch
no
jiùblame

Six at the beginning means: To spread white rushes underneath. No blame.

Line 3

九三 棟橈。凶。

dòngthe ridgepole
náois deformed
xiōngominous

Nine in the third place means: The ridgepole sags to the breaking point. Misfortune.

Line 6

上六 過涉滅頂。凶。无咎。

guòtoo much of
shèto crossing
miècovering
dǐngone's head
xiōngunfortunate
but no
jiùblame

Six at the top means: One must go through the water. It goes over one's head. Misfortune. No blame.

Trigram Changes

Upper TrigramLake HeavenThe Joyous → The Creative
Lower TrigramWind LakeThe Gentle → The Joyous

Yilin Verse

狗吠夜驚,履鬼頭頸。危者弗傾,患滅不成。

Dogs bark, the night is alarmed; treading on ghosts’ heads and necks. The endangered does not topple; the calamity fades, does not take form.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Lake over wind transforms into heaven above the lake — Treading upon the tiger's tail. Dogs bark in the night, startling the sleeper, who treads upon the head and neck of a ghost. Yet what seems perilous does not topple; the calamity dissolves before it forms. The nocturnal scene evokes the terror of stumbling upon the supernatural in darkness, yet the outcome defies expectation: the ghost is harmless, the danger illusory. From Great Exceeding to Treading, the collapsing beam becomes the precarious act of walking atop danger itself. Treading's image — stepping on a tiger's tail without being bitten — perfectly matches this verse: what appears mortally dangerous proves navigable through composure. The dogs warned of nothing real; the ghost had no power to harm.

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