Hexagram 29: The Abysmal Water → Hexagram 31: Influence

The Abysmal Water
Water / Water
Influence
Lake / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 4).

Line 2

九二 坎有險。求小得。

kǎnthe pit
yǒuhas
xiǎnrisk
qiúseek
xiǎosmall
gains

Nine in the second place means: The abyss is dangerous. One should strive to attain small things only.

Line 3

六三 來之坎坎。險且枕。入于坎窞。勿用。

láicoming
zhīand going
kǎnpit
kǎnafter pit
xiǎnthe narrow ledge
qiěis
zhěna resting place to rest
to enter
into
kǎnthe canyon's
dànhidden
is
yònguseful

Six in the third place means: Forward and backward, abyss on abyss. In danger like this, pause at first and wait, Otherwise you will fall into a pit in the abyss. Do not act this way.

Line 4

六四 樽酒簋貳。用缶。納約自牖。終无咎。

zūna jug
jiǔof wine
guǐa simple bamboo basket
èror two
yòngand utensils
fǒuof clay
handed
yuēsimply
through
yǒuthe window
zhōngin the end
no
jiùblame

Six in the fourth place means: A jug of wine, a bowl of rice with it; Earthen vessels Simply handed in through the Window. There is certainly no blame in this.

Trigram Changes

Upper TrigramWater LakeThe Deep → The Joyous
Lower TrigramWater MountainThe Deep → Keeping Still

Yilin Verse

風塵瞑迷,不見南北。行人失路,復反其室。

Wind and dust, dark and blinding; north and south cannot be seen. The traveler loses the road and turns back to his home.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water upon water, dust storms obliterate all direction. Wind and grit fill the air until north and south are indistinguishable — the traveler loses the road entirely. Yet the verse resolves gently: unable to find the way forward, the wanderer turns back and returns home. From The Abysmal to Influence, the mountain supports the lake above in receptive stillness — the image of mutual attraction through emptiness. The lost traveler who returns home enacts Influence's mechanism: when external orientation fails, one turns inward, and the heart's magnetic pull draws one back to where connection is possible. Disorientation becomes the precondition for genuine encounter.

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