離 → 困
Hexagram 30: The Clinging Fire → Hexagram 47: Oppression
Changing Lines
This transformation involves 5 changing lines (lines 1, 2, 3, 5, 6).
Line 1
初九 履錯然。敬之。无咎。
Nine at the beginning means: The footprints run crisscross. If one is seriously intent, no blame.
Line 2
六二 黃離。元吉。
Six in the second place means: Yellow light. Supreme good fortune.
Line 3
九三 日昃之離。不鼓缶而歌。則大耋之嗟。凶。
Nine in the third place means: In the light of the setting sun, Men either beat the pot and sing Or loudly bewail the approach of old age. Misfortune.
Line 5
六五 出涕沱若。戚嗟若。吉。
Six in the fifth place means: Tears in floods, sighing and lamenting. Good fortune.
Line 6
上九 王用出征。有嘉。折首。獲匪其醜。无咎。
Nine at the top means: The king uses him to march forth and chastise. Then it is best to kill the leaders And take captive the followers. No blame.
Trigram Changes
Yilin Verse
春東夏南,隨陽有功,與利相逢。
Spring in the east, summer in the south; following the sun, achieving merit. Meeting with good fortune.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Doubled fire meets the lake drained of water: brilliance discovers profit within oppression. In spring one turns east, in summer south, following the yang and achieving success — meeting with gain. The verse prescribes directional alignment with the seasons: spring's energy rises in the east, summer's in the south, and one who follows the sun's trajectory prospers. This is cosmological advice at its simplest — move with the light, not against it. From The Clinging to Oppression, fire's clarity enters a lake without water, the image of exhaustion. Yet the verse finds opportunity precisely within depletion: by orienting oneself to follow the yang, even in the driest season one locates the remaining current of vitality. The oppressed who align with natural rhythm discover that profit hides where others see only emptiness.
The Six Lines app includes all 4,096 Yilin verses, each with original ink brush artwork and full commentary. Download on the App Store