未濟

Hexagram 30: The Clinging Fire → Hexagram 64: Before Completion

The Clinging Fire
Fire / Fire
䷿
未濟
Before Completion
Fire / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 2, 3).

Line 1

初九 履錯然。敬之。无咎。

taking steps
cuòmixed up
ránbut so
jìngto respect
zhīfor
and no
jiùblame

Nine at the beginning means: The footprints run crisscross. If one is seriously intent, no blame.

Line 2

六二 黃離。元吉。

huánggolden
radiance
yuánmost
promising

Six in the second place means: Yellow light. Supreme good fortune.

Line 3

九三 日昃之離。不鼓缶而歌。則大耋之嗟。凶。

the sun
declines
zhīin
radiance
not
drumming
fǒuclay
érand
singing
leads to
much
diéold age
zhī's
jiēlament
xiōngunfortunate

Nine in the third place means: In the light of the setting sun, Men either beat the pot and sing Or loudly bewail the approach of old age. Misfortune.

Trigram Changes

Upper TrigramFire Fire
Lower TrigramFire WaterThe Clinging → The Deep

Yilin Verse

虎狼之鄉,日爭凶訟,叨爾為長,不能定從。

A land of tigers and wolves; daily contending in fierce disputes. Presumptuously claiming the elder's place; unable to settle who shall lead.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Doubled fire meets fire above water: brilliance hovers over an uncrossable gulf. This is the land of tigers and wolves, where daily disputes and violent litigation rage. One is recklessly appointed leader but cannot establish order. The final verse of the hexagram 30 cycle arrives at Before Completion — the last hexagram of the I-Ching — and fittingly depicts a situation of intractable chaos. Tigers and wolves represent predatory power without governance; endless contention without resolution. From The Clinging to Before Completion, fire blazes above water but cannot reach it. The fox has almost crossed the stream but wets its tail at the last moment. The verse embodies this frustration: one is given authority in a lawless territory but lacks the means to bridge the gap between intention and order. Brilliance illuminates the chaos but cannot, by itself, resolve it.

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