Hexagram 31: Influence → Hexagram 47: Oppression

Influence
Lake / Mountain
Oppression
Lake / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 2, 3).

Line 2

六二 咸其腓。凶。居吉。

xiánmoving
in
féilower legs
xiōngdisappointing
to abide
is promising

Six in the second place means: The influence shows itself in the calves of the legs. Misfortune. Tarrying brings good fortune.

Line 3

九三 咸其股。執其隨。往吝。

xiánmoving
in
thighs
zhímanage
those
suíconsequences
wǎngto go ahead
lìnis embarrassing

Nine in the third place means: The influence shows itself in the thighs. Holds to that which follows it. To continue is humiliating.

Trigram Changes

Upper TrigramLake Lake
Lower TrigramMountain WaterKeeping Still → The Deep

Yilin Verse

空槽注器,豚彘不至,長弓祝雞,雄父飛去。

Empty trough, vessels laid out; pigs never arrive. The long bow prays for the rooster; the cock flies away.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

A lake upon a mountain, but the troughs are empty and the offerings fail. An empty feeding trough awaits an animal that never arrives; pigs and boars are nowhere to be found. A long bow is drawn to salute the sacrificial rooster, but the old cock flies away. Every preparation meets with absence: the vessel has no content, the ritual has no animal, the hunt has no quarry. From Influence to Oppression, the mountain's receptive openness becomes a lake drained of water — the marsh with no moisture, the ultimate image of depletion. The verse literalizes this image: containers without contents, sacrifices without victims, weapons aimed at empty air. When receptivity receives nothing, influence becomes the experience of one's own emptiness amplified by futile effort.

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