Hexagram 31: Influence → Hexagram 58: The Joyous Lake

Influence
Lake / Mountain
The Joyous Lake
Lake / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 2, 3).

Line 1

初六 咸其拇。

xiánmoving
in
big toes

Six at the beginning means: The influence shows itself in the big toe.

Line 2

六二 咸其腓。凶。居吉。

xiánmoving
in
féilower legs
xiōngdisappointing
to abide
is promising

Six in the second place means: The influence shows itself in the calves of the legs. Misfortune. Tarrying brings good fortune.

Line 3

九三 咸其股。執其隨。往吝。

xiánmoving
in
thighs
zhímanage
those
suíconsequences
wǎngto go ahead
lìnis embarrassing

Nine in the third place means: The influence shows itself in the thighs. Holds to that which follows it. To continue is humiliating.

Trigram Changes

Upper TrigramLake Lake
Lower TrigramMountain LakeKeeping Still → The Joyous

Yilin Verse

甘露醴泉,太平機關,仁德感應,歲樂民安。

Peach and plum trees create a path — without a word, people come. The well spring is sweet and clear; those who drink forget to leave.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

A lake upon a mountain, the very image of mutual attraction, and the original verse distills this into its purest form. Sweet dew and sweet springs mark the auspicious turning-point of great peace. Benevolence and virtue stir mutual response, and the people enjoy tranquility year after year. The 'sweet dew and sweet springs' (甘露醴泉) are classical omens of a sage ruler's reign — when governance is virtuous, even the waters of the earth turn sweet. From Influence to the Joyous, the mountain's open receptivity transforms into doubled lakes — joy reflecting upon joy, friends learning together. The Joyous achieves what Influence promises: genuine mutual delight that sustains itself. Sweet springs and sweet dew are nature's way of expressing what human hearts experience as spontaneous, shared happiness under virtuous rule.

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