Hexagram 58: The Joyous Lake → Hexagram 31: Influence

The Joyous Lake
Lake / Lake
Influence
Lake / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 2, 3).

Line 1

初九 和兌吉。

responsive
duìjoy
promising

Nine at the beginning means: Contented joyousness. Good fortune.

Line 2

九二 孚兌吉。悔亡。

trusting
duìjoy
promising
huǐregret
wángpass

Nine in the second place means: Sincere joyousness. Good fortune. Remorse disappears.

Line 3

六三 來兌凶。

láiupcoming
duìjoy
xiōngdisappointing

Six in the third place means: Coming joyousness. Misfortune.

Trigram Changes

Upper TrigramLake Lake
Lower TrigramLake MountainThe Joyous → Keeping Still

Yilin Verse

白茅縮酒,靈巫拜禱。神嗜飲食,使君壽考。

White cogon grass strains the wine; the spirit medium bows and prays. The spirits savor food and drink, granting the lord long life.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Paired lakes rest upon the mountain — Influence, where lake above and mountain below create mutual responsiveness. White rushes filter the sacrificial wine; the spirit-medium kneels and prays. The spirits savor the offerings, and the lord is granted long life. Filtering wine through white reeds was an ancient ritual practice mentioned in the Zuo Zhuan as a hallmark of proper sacrifice. From The Joyous to Influence, communal delight becomes sacred resonance. The lake atop the mountain draws moisture upward, just as sincere worship draws divine response downward. Joy offered through proper ritual channels creates the mutual attraction that is Influence — the spirits respond because the offering is genuine.

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