Hexagram 33: Retreat → Hexagram 20: Contemplation

Retreat
Heaven / Mountain
Contemplation
Wind / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 3, 4).

Line 3

九三 係遯。有疾厲。畜臣妾吉。

entangled up
dùnretreat
yǒuthere is
urgent
and difficulty
chùattending to
chénone's servant
qièand concubine
was

Nine in the third place means: A halted retreat Is nerve-wracking and dangerous. To retain people as men- and maidservants Brings good fortune.

Line 4

九四 好遯。君子吉。小人否。

hǎoa voluntary
dùnretreat
jūnthe noble
young one
good fortune
xiǎothe ordinarily
rénpeople
deny

Nine in the fourth place means: Voluntary retreat brings good fortune to the superior man And downfall to the inferior man.

Trigram Changes

Upper TrigramHeaven WindThe Creative → The Gentle
Lower TrigramMountain EarthKeeping Still → The Receptive

Yilin Verse

安上宜官,一日九遷,升擢超等,牧養常山。

Secure above, suited for office; nine promotions in a single day. Elevated and advanced beyond rank; sent to govern Changshan.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven above the mountain opens into wind moving over earth — Contemplation, where the ruler surveys his domain from on high. The verse celebrates swift promotion: secure in one's position, well suited for office, promoted nine times in a single day, elevated beyond one's peers, appointed to govern Changshan. The image is of meteoric ascent through bureaucratic ranks — the very opposite of retreat. From Retreat to Contemplation, the mountain's withdrawal transforms into the wind's broad survey. The one who retreated from the world is now placed above it, observing all with the elevated perspective that only withdrawal could have provided. The verse suggests that genuine retreat cultivates the comprehensive vision required for high office — the contemplative eye that sees the whole landscape.

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