遯 → 旅
Hexagram 33: Retreat → Hexagram 56: The Wanderer
Changing Lines
This transformation involves 3 changing lines (lines 1, 4, 5).
Line 1
初六 遯尾厲。勿用有攸往。
Six at the beginning means: At the tail in retreat. This is dangerous. One must not wish to undertake anything.
Line 4
九四 好遯。君子吉。小人否。
Nine in the fourth place means: Voluntary retreat brings good fortune to the superior man And downfall to the inferior man.
Line 5
九五 嘉遯貞吉。
Nine in the fifth place means: Friendly retreat. Perseverance brings good fortune.
Trigram Changes
Yilin Verse
䟽足息肩,有所忌難,金城鐵廓,以銅為關,藩屏自衛,安上無患。
Resting weary feet and easing shoulders; there are things to fear and guard against. Walls of metal, ramparts of iron; gates of bronze. Screens and shields for self-defense; secure above, without calamity.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven above the mountain journeys into fire over mountain — the Wanderer, who carries his home within. Resting weary feet and easing aching shoulders, the traveler faces obstacles he dares not challenge directly. Instead he builds defenses: walls of metal, ramparts of iron, gates cast in bronze. Screens and barriers protect him on all sides; secure above, he has no cause for worry. The verse transforms retreat into fortification — the wanderer who cannot advance builds an impregnable position where he stands. From Retreat to the Wanderer, the mountain's withdrawal becomes the fire on the mountaintop that signals across distances. The wanderer does not flee; he digs in. His retreat is not flight but the construction of a mobile fortress, a position so well defended that even on foreign soil he remains unassailable.
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