大壯

Hexagram 34: Great Power → Hexagram 18: Work on the Decayed

大壯
Great Power
Thunder / Heaven
Work on the Decayed
Mountain / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 4, 6).

Line 1

初九 壯于趾。征凶有孚。

zhuàngstrong
is in
zhǐthe toes
zhēngto assert
xiōngbodes ill
yǒuhave
truth

Nine at the beginning means: Power in the toes. Continuing brings misfortune. This is certainly true.

Line 4

九四 貞吉。悔亡。藩決不羸。壯于大輿之輹。

zhēnpersistence
is promising
huǐand
wángpass
fānthe hedge(row)
juéopens (up)
without
léientanglement(s)
zhuàngthe power
to go
the big
輿cart
zhīis (with)in its
axle strut

Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. The hedge opens; there is no entanglement. Power depends upon the axle of a big cart.

Line 6

上六 羝羊觸藩。不能退。不能遂。无攸利。艱則吉。

the billy
yánggoat
chùbutts (against)
fānthe hedge(row)
not
néngable
退tuìto retreat
not
néngable
suìto proceed
this is no
yōua direction
with merit
jiānbut
give(s) rise to
promise

Six at the top means: A goat butts against a hedge. It cannot go backward, it cannot go forward. Nothing serves to further. If one notes the difficulty, this brings good fortune.

Trigram Changes

Upper TrigramThunder MountainThe Arousing → Keeping Still
Lower TrigramHeaven WindThe Creative → The Gentle

Yilin Verse

德被八表,蠻夷率服,蝥賊不作,道無苛慝。

Virtue covers the eight directions; the barbarian peoples all submit. Pests and brigands do not arise; the road is free of cruelty and evil.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder above heaven extends virtue to the eight directions. Barbarian peoples submit willingly, pest insects cease their destruction, and the roads are free of cruelty and wickedness. This is the idealized vision of sage governance where moral radiation alone pacifies the world — no armies needed, no punishments required. The phrase 'virtue covers the eight regions' echoes Han-era panegyric describing the reach of imperial civilization. From Great Power to Work on the Decayed, wind stirs beneath the mountain in Gu. The paradox is telling: Gu represents corruption that must be repaired, yet the verse describes a world already perfected. The implication is that such perfection is the result of having already done the difficult work of renovation — power channeled into moral repair yields a realm where decay no longer breeds.

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