大壯无妄

Hexagram 34: Great Power → Hexagram 25: Innocence

大壯
Great Power
Thunder / Heaven
无妄
Innocence
Heaven / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 3, 5, 6).

Line 2

九二 貞吉。

zhēnpersistence
is promising

Nine in the second place means: Perseverance brings good fortune.

Line 3

九三 小人用壯。君子用罔。貞厲。羝羊觸藩。羸其角。

xiǎothe common
rénpeople
yòngapply
zhuàngstrength
jūnto (the) noble
young one
yòngapplies
wǎngnets
zhēnpersistence
is difficult
the billy
yánggoat
chù(who) butts (against)
fānthe hedge(row)
léiand entangles(ing)
(by) his
jiǎohorns

Nine in the third place means: The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge And gets its horns entangled.

Line 5

六五 喪羊于易。无悔。

sànglosing
yángthe goat
in
the exchange
no
huǐregret(s)

Six in the fifth place means: Loses the goat with ease. No remorse.

Line 6

上六 羝羊觸藩。不能退。不能遂。无攸利。艱則吉。

the billy
yánggoat
chùbutts (against)
fānthe hedge(row)
not
néngable
退tuìto retreat
not
néngable
suìto proceed
this is no
yōua direction
with merit
jiānbut
give(s) rise to
promise

Six at the top means: A goat butts against a hedge. It cannot go backward, it cannot go forward. Nothing serves to further. If one notes the difficulty, this brings good fortune.

Trigram Changes

Upper TrigramThunder HeavenThe Arousing → The Creative
Lower TrigramHeaven ThunderThe Creative → The Arousing

Yilin Verse

張氏揖酒,請謁左右,王叔枯槁,獨不蒙所。

Master Zhang raises his cup, welcoming guests on every side. Wang Shu, withered and haggard, alone receives no favor.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder above heaven gives way to heaven and thunder moving together in Innocence. Zhang pours wine and toasts left and right, seeking favor and audience with the powerful. But Wang Shu withers alone, receiving no shelter. The contrast between the social climber's glad-handing and the solitary figure's neglect captures a perennial injustice: those who flatter are rewarded, while the upright go unrecognized. From Great Power to Innocence, the transformation poses a sharp question. Wuwang demands action free of ulterior motive — 'the unexpected,' where one acts in alignment with heaven rather than human calculation. The verse suggests that Zhang's networking, however effective, violates this principle, while Wang Shu's desolation, however painful, preserves it.

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