大壯

Hexagram 34: Great Power → Hexagram 8: Holding Together

大壯
Great Power
Thunder / Heaven
Holding Together
Water / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).

Line 1

初九 壯于趾。征凶有孚。

zhuàngstrong
is in
zhǐthe toes
zhēngto assert
xiōngbodes ill
yǒuhave
truth

Nine at the beginning means: Power in the toes. Continuing brings misfortune. This is certainly true.

Line 2

九二 貞吉。

zhēnpersistence
is promising

Nine in the second place means: Perseverance brings good fortune.

Line 3

九三 小人用壯。君子用罔。貞厲。羝羊觸藩。羸其角。

xiǎothe common
rénpeople
yòngapply
zhuàngstrength
jūnto (the) noble
young one
yòngapplies
wǎngnets
zhēnpersistence
is difficult
the billy
yánggoat
chù(who) butts (against)
fānthe hedge(row)
léiand entangles(ing)
(by) his
jiǎohorns

Nine in the third place means: The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge And gets its horns entangled.

Line 4

九四 貞吉。悔亡。藩決不羸。壯于大輿之輹。

zhēnpersistence
is promising
huǐand
wángpass
fānthe hedge(row)
juéopens (up)
without
léientanglement(s)
zhuàngthe power
to go
the big
輿cart
zhīis (with)in its
axle strut

Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. The hedge opens; there is no entanglement. Power depends upon the axle of a big cart.

Line 5

六五 喪羊于易。无悔。

sànglosing
yángthe goat
in
the exchange
no
huǐregret(s)

Six in the fifth place means: Loses the goat with ease. No remorse.

Trigram Changes

Upper TrigramThunder WaterThe Arousing → The Deep
Lower TrigramHeaven EarthThe Creative → The Receptive

Yilin Verse

明夷兆初,三日為災,以讒後歸,名曰豎牛,剝亂叔孫,餒卒虛丘。

Brightness wounded at its beginning; for three days disaster reigns. By slander he returns at last, named Shu Niu; he undoes the Shusun clan, starving to death at the empty mound.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder over heaven illuminates a tale of domestic treachery. The verse names Shuniu, the illegitimate eldest son of Shusun Bao of Lu, whose machinations form one of the darkest episodes in the Zuo Zhuan. Around 537 BC, Shuniu murdered his half-brother Zhongren, then systematically starved his own father to death to seize control of the Shusun clan. 'Brightness wounded at the beginning' and 'three days of disaster' evoke the Mingyi hexagram's imagery of light driven underground. From Great Power to Holding Together, the transformation is deeply ironic: water rests upon earth in Bi, the image of alliances and mutual trust. Yet Shuniu weaponized precisely these bonds of kinship, corrupting the family's internal cohesion to serve his ambition, until the patriarch perished in desolate solitude.

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