晉 → 蹇
Hexagram 35: Progress → Hexagram 39: Obstruction
Changing Lines
This transformation involves 4 changing lines (lines 3, 4, 5, 6).
Line 3
六三 眾允悔亡。
Six in the third place means: All are in accord. Remorse disappears.
Line 4
九四 晉如鼫鼠。貞厲。
Nine in the fourth place means: Progress like a hamster. Perseverance brings danger.
Line 5
六五 悔亡。失得勿恤。往吉无不利。
Six in the fifth place means: Remorse disappears. Take not gain and loss to heart. Undertakings bring good fortune. Everything serves to further.
Line 6
上九 晉其角。維用伐邑。厲吉无咎。貞吝。
Nine at the top means: Making progress with the horns is permissible Only for the purpose of punishing one's own city. To be conscious of danger brings good fortune. No blame. Perseverance brings humiliation.
Trigram Changes
Yilin Verse
五經六紀,仁道所在,正月繁霜,獨不離咎。
The Five Classics and Six Bonds; where the way of benevolence resides. Yet thick frost falls in the first month; one alone cannot escape blame.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Fire rises above the earth, and the five classics and six principles mark where the Way of humanity resides. Yet frost falls thick in the first month of spring — a severe omen out of season. One cannot escape blame alone. Unseasonal frost in the first month violates the natural order: spring should bring warmth, not killing cold. In Han cosmological thought, such anomalies signaled governance failures — heaven sending warnings through disrupted seasons. The five classics and six principles represent the moral framework that should prevent such disorder. From Progress to Obstruction, the transformation deepens the warning. Water atop the mountain blocks the path forward. When moral principles exist in theory but frost strikes the land regardless, reflection and self-correction become the only viable response.
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