Hexagram 35: Progress → Hexagram 47: Oppression

Progress
Fire / Earth
Oppression
Lake / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 5, 6).

Line 2

六二 晉如愁如。貞吉。受茲介福。于其王母。

jìn^ expansion
it may seem that v
chóu^ anxious
is to be
zhēnbut persistence
is promising
shòuaccept
these present
jièboundary
as (if
from
one's (own)
wánggrand-
mother [i.e. graciously and gratefully]

Six in the second place means: Progressing, but in sorrow. Perseverance brings good fortune. Then one obtains great happiness from one's ancestress.

Line 5

六五 悔亡。失得勿恤。往吉无不利。

huǐregret(s)
wángpass
shīabout
and gain
are not to be
taken to heart
wǎngsimply to go
is promising
without
doubt
worthwhile

Six in the fifth place means: Remorse disappears. Take not gain and loss to heart. Undertakings bring good fortune. Everything serves to further.

Line 6

上九 晉其角。維用伐邑。厲吉无咎。貞吝。

jìnadvancing
one's
jiǎohorns
wéilimit
yòngthis practice
to subjugate
of the home town
that harsh
is promising
is not
jiùto be blamed
zhēnbut persistence
lìnis embarrassment

Nine at the top means: Making progress with the horns is permissible Only for the purpose of punishing one's own city. To be conscious of danger brings good fortune. No blame. Perseverance brings humiliation.

Trigram Changes

Upper TrigramFire LakeThe Clinging → The Joyous
Lower TrigramEarth WaterThe Receptive → The Deep

Yilin Verse

東騎墮落,千里獨宿,高岸為谷,陽失其室。

Riding eastward, thrown and fallen; a thousand li, sleeping alone. The high bank becomes a valley; yang loses its dwelling.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire rises above the earth, but the eastbound rider falls from his mount and spends the night alone a thousand li from home. High banks collapse into valleys — the ancient Shijing image of cosmic reversal — and the yang force loses its dwelling. Every image here inverts: the rider thrown, the cliff becoming a gorge, the bright force losing its home. From Progress to Oppression, the transformation enacts the fall. The lake has no water — the most desolate image in the Yi. The rider cast down from his horse a thousand li from anyone mirrors the lake drained of its essence. Oppression's teaching is to maintain one's word even when utterly spent: the gentleman achieves his aim through will alone when every external support has vanished.

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