明夷

Hexagram 36: Darkening of the Light → Hexagram 43: Breakthrough

明夷
Darkening of the Light
Earth / Fire
Breakthrough
Lake / Heaven
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 4, 5).

Line 2

六二 明夷。夷于左股。用拯馬壯吉。

míngbrightness
obscured
and wounded
in
zuǒthe left
thigh
yòngbut use
zhěngrelief
the horse
zhuàngis strong
promising

Six in the second place means: Darkening of the light injures him in the left thigh. He gives aid with the strength of a horse. Good fortune.

Line 4

六四 入于左腹。獲明夷之心。于出門庭。

entering
by
zuǒthe left (side)
of the belly
huòseize
míngthe intelligence
an
zhīone's
xīnheart
before
chūexit
ménby
tíngand

Six in the fourth place means: He penetrates the left side of the belly. One gets at the very heart of the darkening of the light, And leaves gate and courtyard.

Line 5

六五 箕子之明夷。利貞。

^(of) Ji (ancient Shang state)
the prince
zhīheld
míngbrightness
obscured
it is
zhēnto persist

Six in the fifth place means: Darkening of the light as with Prince Chi. Perseverance furthers.

Trigram Changes

Upper TrigramEarth LakeThe Receptive → The Joyous
Lower TrigramFire HeavenThe Clinging → The Creative

Yilin Verse

環堵倚鉏,升升屬口。貧賤所處,心寒昨苦。

Within four crumbling walls, leaning on a hoe; scraping mouthful by mouthful to survive. A dwelling of poverty and lowliness; the heart grows cold, the yesterdays bitter.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire beneath the earth meets the lake rising to heaven — Breakthrough, where accumulated pressure finally bursts through. Yet the verse describes not triumph but destitution: 'Surrounded by bare walls, leaning on a hoe, barely enough for each mouthful. This is where the poor and lowly dwell; the heart is cold, the past bitter.' The 'ring-walled' (環堵) dwelling of a single room echoes the poverty of Confucius's disciple Yuan Xian, who chose virtue over wealth. From Darkening of the Light to Breakthrough, the transformation presents an ironic challenge: the mechanism of breakthrough exists — the lake presses up to heaven — but when one begins from such abject poverty, what is there to break through to? The verse suggests that the first obstacle to overcome is destitution itself.

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