明夷

Hexagram 36: Darkening of the Light → Hexagram 44: Coming to Meet

明夷
Darkening of the Light
Earth / Fire
Coming to Meet
Heaven / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 4, 5, 6).

Line 1

初九 明夷于飛。垂其翼。君子于行。三日不食。有攸往。主人有言。

míngbrightness
obscured
in
fēiflight
chuílet drag
one
wing
jūnthe noble
young one
in
xíngpassing
sānis
days
without
shíeating
yǒuhaving
yōusomewhere
wǎngto go
zhǔ^(in) authority
rénthose
yǒuwill
yántalk

Nine at the beginning means: Darkening of the light during flight. He lowers his wings. The superior man does not eat for three days On his wanderings. But he has somewhere to go. The host has occasion to gossip about him.

Line 2

六二 明夷。夷于左股。用拯馬壯吉。

míngbrightness
obscured
and wounded
in
zuǒthe left
thigh
yòngbut use
zhěngrelief
the horse
zhuàngis strong
promising

Six in the second place means: Darkening of the light injures him in the left thigh. He gives aid with the strength of a horse. Good fortune.

Line 4

六四 入于左腹。獲明夷之心。于出門庭。

entering
by
zuǒthe left (side)
of the belly
huòseize
míngthe intelligence
an
zhīone's
xīnheart
before
chūexit
ménby
tíngand

Six in the fourth place means: He penetrates the left side of the belly. One gets at the very heart of the darkening of the light, And leaves gate and courtyard.

Line 5

六五 箕子之明夷。利貞。

^(of) Ji (ancient Shang state)
the prince
zhīheld
míngbrightness
obscured
it is
zhēnto persist

Six in the fifth place means: Darkening of the light as with Prince Chi. Perseverance furthers.

Line 6

上六 不明晦。初登于天。後入于地。

not
míngbrightness
huìbut darkness
chūat first
dēngto rise
into
tiānthe heavens
hòuand
to enter
into
the earth

Six at the top means: Not light but darkness. First he climbed up to heaven, Then plunged into the depths of the earth.

Trigram Changes

Upper TrigramEarth HeavenThe Receptive → The Creative
Lower TrigramFire WindThe Clinging → The Gentle

Yilin Verse

孤獨特處,莫依為輔,心勞志苦。

Alone and solitary, dwelling apart; with none to lean on or aid. The heart toils, the spirit suffers.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire beneath the earth encounters wind beneath heaven — Coming to Meet, where the unexpected appears from below. The verse is stark: 'Alone and solitary, with no one to lean on for support; the heart toils, the spirit suffers.' Three short phrases paint complete isolation — no companion, no patron, no refuge. Coming to Meet's image of wind under heaven suggests an encounter that arrives unbidden, but here nothing comes. The person waits in darkness and the wind brings nothing. From Darkening of the Light to Coming to Meet, the transformation holds both warning and faint hope: the very structure of the hexagram promises that an encounter will occur, even if the present moment offers only emptiness. What meets one in the dark may yet prove significant.

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