明夷

Hexagram 36: Darkening of the Light → Hexagram 58: The Joyous Lake

明夷
Darkening of the Light
Earth / Fire
The Joyous Lake
Lake / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 3, 4, 5).

Line 2

六二 明夷。夷于左股。用拯馬壯吉。

míngbrightness
obscured
and wounded
in
zuǒthe left
thigh
yòngbut use
zhěngrelief
the horse
zhuàngis strong
promising

Six in the second place means: Darkening of the light injures him in the left thigh. He gives aid with the strength of a horse. Good fortune.

Line 3

九三 明夷于南狩。得其大首。不可疾貞。

míngbrightness
obscured
on
nánthe southern
shòuwinter hunt
finding
their
great
shǒuhead
this (is) no
an
a hasty
zhēnpersistence

Nine in the third place means: Darkening of the light during the hunt in the south. Their great leader is captured. One must not expect perseverance too soon.

Line 4

六四 入于左腹。獲明夷之心。于出門庭。

entering
by
zuǒthe left (side)
of the belly
huòseize
míngthe intelligence
an
zhīone's
xīnheart
before
chūexit
ménby
tíngand

Six in the fourth place means: He penetrates the left side of the belly. One gets at the very heart of the darkening of the light, And leaves gate and courtyard.

Line 5

六五 箕子之明夷。利貞。

^(of) Ji (ancient Shang state)
the prince
zhīheld
míngbrightness
obscured
it is
zhēnto persist

Six in the fifth place means: Darkening of the light as with Prince Chi. Perseverance furthers.

Trigram Changes

Upper TrigramEarth LakeThe Receptive → The Joyous
Lower TrigramFire LakeThe Clinging → The Joyous

Yilin Verse

內崩傷中,上亂无恆。雖有美粟,我不得食。

Collapsing within, wounded at the center; above, disorder without constancy. Though there is fine grain, I cannot eat it.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire beneath the earth meets doubled lake — the Joyous, where inner truth expresses itself through open exchange. Yet the verse describes the collapse of joy: 'Internally crumbling, wounded at the center; above in chaos without constancy. Though there is fine grain, I cannot eat.' The doubled lake should foster mutual delight, but here the inner structure has given way. Fine millet — material abundance — sits uneaten because the capacity to receive nourishment has been destroyed from within. From Darkening of the Light to the Joyous, the transformation reveals the bitter paradox: joy requires the ability to receive, and when internal devastation is complete, even genuine blessings cannot be absorbed. The lake is full but the mouth will not open.

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