家人

Hexagram 37: The Family → Hexagram 31: Influence

家人
The Family
Wind / Fire
Influence
Lake / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 4, 6).

Line 1

初九 閑有家。悔亡。

xiándiscipline
yǒuhold
jiā(a
huǐregret(s)
wángpass

Nine at the beginning means: Firm seclusion within the family. Remorse disappears.

Line 4

六四 富家大吉。

enriching
jiā(the) family
much
promise

Six in the fourth place means: She is the treasure of the house. Great good fortune.

Line 6

上九 有孚威如。終吉。

yǒubeing
true
wēidignified
(is) like
zhōng(the) outcome
(is) (just as) promising

Nine at the top means: His work commands respect. In the end good fortune comes.

Trigram Changes

Upper TrigramWind LakeThe Gentle → The Joyous
Lower TrigramFire MountainThe Clinging → Keeping Still

Yilin Verse

心狂老悖,視聽聳類。政令无常,下民多孽。

The mind is wild, the elder perverse; sight and hearing are confused. Decrees and commands are without constancy; the people below breed manifold sins.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind from fire should convey the family's steady counsel, but here the ruling figure has lost all composure. The heart is mad, the mind senile; what is seen and heard becomes distorted and unreliable. Decrees and policies shift without consistency, and the people below multiply their transgressions. The portrait is of a ruler whose mental deterioration poisons governance from the top down — when the head of household cannot perceive clearly, every instruction becomes arbitrary. From The Family to Influence, the lake rests atop the mountain, creating mutual sensitivity through emptiness and receptivity. But influence requires a mind capable of receiving impressions accurately; this maddened ruler receives only distortions, and his erratic responses ripple outward as chaos rather than harmony.

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