蹇 → 離
Hexagram 39: Obstruction → Hexagram 30: The Clinging Fire
Changing Lines
This transformation involves 4 changing lines (lines 1, 4, 5, 6).
Line 1
初六 往蹇來譽。
Six at the beginning means: Going leads to obstructions, Coming meets with praise.
Line 4
六四 往蹇來連。
Six in the fourth place means: Going leads to obstructions, Coming leads to union.
Line 5
九五 大蹇朋來。
Nine in the fifth place means: In the midst of the greatest obstructions, Friends come.
Line 6
上六 往蹇來碩。吉。利見大人。
Six at the top means: Going leads to obstructions, Coming leads to great good fortune. It furthers one to see the great man.
Trigram Changes
Yilin Verse
嬴氏違良,使孟尋兵。師老不已,敗於齊卿。
The house of Ying acted against the good, sending Meng to raise troops. The army aged without ceasing; defeated by the minister of Qi.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Water on the mountain witnesses a military blunder of the Ying clan — the surname of the Qin ruling house. The Ying lord disregards sound counsel and sends Meng to seek battle. But the army grows weary from prolonged campaigning, and defeat comes at the hands of a Qi minister. This likely alludes to a Qin military failure against the state of Qi, where overextension and poor strategy led to humiliation. From Obstruction to The Clinging, double fire blazes with penetrating clarity. The Clinging demands attachment to what is bright and correct. The Ying lord's error was precisely a failure to cling to good counsel — 'disregarding the worthy' (違良) — and instead clinging to aggressive ambition. Fire illuminates both triumph and folly; here it exposes the ruin that follows when leaders attach themselves to the wrong course.
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