Hexagram 39: Obstruction → Hexagram 30: The Clinging Fire

Obstruction
Water / Mountain
The Clinging Fire
Fire / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 4, 5, 6).

Line 1

初六 往蹇來譽。

wǎng(if
jiǎn(is) impassable
lái(then) coming (back)
praise(worthy)

Six at the beginning means: Going leads to obstructions, Coming meets with praise.

Line 4

六四 往蹇來連。

wǎng(if
jiǎn(is) impassable
lái(then) coming (back)
liánalliance(s)

Six in the fourth place means: Going leads to obstructions, Coming leads to union.

Line 5

九五 大蹇朋來。

(at) (a) major
jiǎnimpasse
péngcompanions
láicome

Nine in the fifth place means: In the midst of the greatest obstructions, Friends come.

Line 6

上六 往蹇來碩。吉。利見大人。

wǎng(if
jiǎn(is) impassable
lái(then) coming (back)
shuòripeness
promising

Six at the top means: Going leads to obstructions, Coming leads to great good fortune. It furthers one to see the great man.

Trigram Changes

Upper TrigramWater FireThe Deep → The Clinging
Lower TrigramMountain FireKeeping Still → The Clinging

Yilin Verse

嬴氏違良,使孟尋兵。師老不已,敗於齊卿。

The house of Ying acted against the good, sending Meng to raise troops. The army aged without ceasing; defeated by the minister of Qi.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water on the mountain witnesses a military blunder of the Ying clan — the surname of the Qin ruling house. The Ying lord disregards sound counsel and sends Meng to seek battle. But the army grows weary from prolonged campaigning, and defeat comes at the hands of a Qi minister. This likely alludes to a Qin military failure against the state of Qi, where overextension and poor strategy led to humiliation. From Obstruction to The Clinging, double fire blazes with penetrating clarity. The Clinging demands attachment to what is bright and correct. The Ying lord's error was precisely a failure to cling to good counsel — 'disregarding the worthy' (違良) — and instead clinging to aggressive ambition. Fire illuminates both triumph and folly; here it exposes the ruin that follows when leaders attach themselves to the wrong course.

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