Hexagram 39: Obstruction → Hexagram 33: Retreat

Obstruction
Water / Mountain
Retreat
Heaven / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 4, 6).

Line 4

六四 往蹇來連。

wǎng(if
jiǎn(is) impassable
lái(then) coming (back)
liánalliance(s)

Six in the fourth place means: Going leads to obstructions, Coming leads to union.

Line 6

上六 往蹇來碩。吉。利見大人。

wǎng(if
jiǎn(is) impassable
lái(then) coming (back)
shuòripeness
promising

Six at the top means: Going leads to obstructions, Coming leads to great good fortune. It furthers one to see the great man.

Trigram Changes

Upper TrigramWater HeavenThe Deep → The Creative
Lower TrigramMountain Mountain

Yilin Verse

雖躓復起,不毀牙齒。克免平復,憂除无疾。

Though he stumbles, he rises again; his teeth are not broken. Overcoming and recovering in peace, worry is dispelled and illness is no more.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water on the mountain trips the traveler, but he rises again. Though he stumbles, he does not break his teeth — the damage is superficial, not structural. He recovers steadily, worry fades, and illness does not take hold. The verse celebrates the resilience of one who falls on a difficult road and gets up without lasting injury. The teeth, in Chinese medical and divinatory symbolism, represent fundamental vitality; keeping them intact means the core self survives. From Obstruction to Retreat, heaven withdraws above the mountain as the sage distances himself from petty forces. The stumble-and-recovery pattern enacts Retreat's wisdom: the man does not conquer the obstacle but outlasts it. By retreating from confrontation with the mountain path — accepting the fall rather than fighting it — he preserves what matters most.

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