解 → 需
Hexagram 40: Deliverance → Hexagram 5: Waiting
Changing Lines
This transformation involves 4 changing lines (lines 1, 3, 4, 5).
Line 1
初六 无咎。
Six at the beginning means: Without blame.
Line 3
六三 負且乘。致寇至。貞吝。
Six in the third place means: If a man carries a burden on his back And nonetheless rides in a carriage, He thereby encourages robbers to draw near. Perseverance leads to humiliation.
Line 4
九四 解而拇。朋至斯孚。
Nine in the fourth place means: Deliver yourself from your great toe. Then the companion comes, And him you can trust.
Line 5
六五 君子維有解。吉。有孚于小人。
Six in the fifth place means: If only the superior man can deliver himself, It brings good fortune. Thus he proves to inferior men that he is in earnest.
Trigram Changes
Yilin Verse
許嫁既婚，利福在身。適惠生桓，為我魯君。
Betrothed and now wed; blessings and fortune rest upon her. She goes to the house of Hui and bears Huan, who becomes our lord of Lu.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Thunder over water delivers blessings through an auspicious marriage. The verse alludes to the ducal succession of Lu: a woman properly betrothed and married brings fortune to herself and her lineage. 'Going to Hui and bearing Huan' points to the mother of Duke Huan of Lu, whose union with Duke Hui produced the heir who became 'our lord of Lu.' The marriage follows proper rites — betrothal then wedding — and fortune flows naturally from that propriety. From Deliverance to Waiting, the transformation shows how release from uncertainty culminates in patient trust. Clouds gather above heaven, and the one who waits correctly receives the heir that secures the future.
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