Hexagram 41: Decrease → Hexagram 5: Waiting

Decrease
Mountain / Lake
Waiting
Water / Heaven
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 3, 5, 6).

Line 3

六三 三人行。則損一人。一人行。則得其友。

sānthree
rénpeople
xíngstart
(and) then
sǔndecrease
(by) one
rénperson
(this) one
rénperson
xíngstarts
(and) then
finds
the
yǒucompanion

Six in the third place means: When three people journey together, Their number decreases by one. When one man journeys alone, He finds a companion.

Line 5

六五 或益之十朋之龜。弗克違。元吉。

huòsomebody
increases
zhī(to) (this) one
shí(by) ten
péng(matched) pairs
zhīof
guītortoise
(one) (is) not
able
wéi(of
yuánmost
promising

Six in the fifth place means: Someone does indeed increase him. Ten pairs of tortoises cannot oppose it. Supreme good fortune.

Line 6

上九 弗損益之。无咎。貞吉。利有攸往。得臣无家。

(there is) neither
sǔn(of
(nor
zhīhere
(there is) nothing
jiù(is) wrong
zhēnpersistence
(is) promising
worth(while)
yǒu(to) have
yōusomewhere
wǎngto go
(but) (one) accept
chénservants
(but) not
jiāfamily

Nine at the top means: If one is increased without depriving others, There is no blame. Perseverance brings good fortune. It furthers one to undertake something. One obtains servants But no longer has a separate home.

Trigram Changes

Upper TrigramMountain WaterKeeping Still → The Deep
Lower TrigramLake HeavenThe Joyous → The Creative

Yilin Verse

水流趨下,逯至東來。求我所有,買魴與鯉。

Water flows and tends downward; swiftly it arrives from the east. Seeking what I have to offer; buying bream and carp.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Mountain above lake gives way to water above heaven — Waiting. Water flows downhill, arriving steadily from the east. One seeks what one already has: bream and carp, the bounty of the flowing current. The verse is remarkably tranquil: no struggle, no striving, just the natural convergence of supply and demand. From Decrease to Waiting, the lake's voluntary diminishment becomes the cloud that gathers above heaven, promising nourishment in due season. What is decreased below reappears as abundance above. The fish come to the buyer; there is no need to chase them. Decrease here enacts the Daoist paradox: by reducing effort and desire, one attracts exactly what is needed, as water naturally seeks its own level.

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