歸妹

Hexagram 41: Decrease → Hexagram 54: The Marrying Maiden

Decrease
Mountain / Lake
歸妹
The Marrying Maiden
Thunder / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 4, 6).

Line 4

六四 損其疾。使遄有喜。无咎。

sǔndecreasing
these
afflictions
使shǐ(to) take(ing) control
chuánexpeditiously
yǒu(and) be
glad
(this is) no
jiùwrong

Six in the fourth place means: If a man deceases his faults, It makes the other hasten to come and rejoice. No blame.

Line 6

上九 弗損益之。无咎。貞吉。利有攸往。得臣无家。

(there is) neither
sǔn(of
(nor
zhīhere
(there is) nothing
jiù(is) wrong
zhēnpersistence
(is) promising
worth(while)
yǒu(to) have
yōusomewhere
wǎngto go
(but) (one) accept
chénservants
(but) not
jiāfamily

Nine at the top means: If one is increased without depriving others, There is no blame. Perseverance brings good fortune. It furthers one to undertake something. One obtains servants But no longer has a separate home.

Trigram Changes

Upper TrigramMountain ThunderKeeping Still → The Arousing
Lower TrigramLake Lake

Yilin Verse

牧羊逐兔,使魚相捕。任非其人,卒歲无功,不免辛苦。

Herding sheep to chase rabbits; sending fish to catch one another. Entrusting the task to the wrong person; at year's end, no achievement, unable to escape bitter toil.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Mountain above lake transforms into thunder above lake — the Marrying Maiden, where impetuousness leads to improper union. Shepherds chase rabbits, fish are set to catch fish — every task assigned to the wrong agent. The person is unfit for the role, and by year's end nothing is accomplished; hardship is the only reward. The verse is a catalogue of categorical errors: sheep cannot catch hares, fish cannot hunt fish, and a miscast appointee cannot fulfill a mandate. From Decrease to the Marrying Maiden, the mountain breaks into thunder crashing above the lake — impulsive action that disrupts the calm surface. The Marrying Maiden warns against unions made in haste without proper alignment. Decrease demands discernment about what to sacrifice; here, discernment itself has been sacrificed.

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