益 → 旅
Hexagram 42: Increase → Hexagram 56: The Wanderer
Changing Lines
This transformation involves 4 changing lines (lines 1, 3, 4, 5).
Line 1
初九 利用為大作。元吉无咎。
Nine at the beginning means: It furthers one to accomplish great deeds. Supreme good fortune. No blame.
Line 3
六三 益之用凶事。无咎。有孚中行。告公用圭。
Six in the third place means: One is enriched through unfortunate events. No blame, if you are sincere And walk in the middle, And report with a seal to the prince.
Line 4
六四 中行。告公從。利用為依遷國。
Six in the fourth place means: If you walk in the middle And report the prince, He will follow. It furthers one to be used In the removal of the capital.
Line 5
九五 有孚惠心。勿問元吉。有孚惠我德。
Nine in the fifth place means: If in truth you have a kind heart, ask not. Supreme good fortune. Truly, kindness will be recognized as your virtue.
Trigram Changes
Yilin Verse
鹿在澤陂，豺傷其麑，泣血獨哀。
The deer stands at the marsh bank; the jackal has wounded its fawn. Weeping blood in lonely sorrow.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Wind and thunder bestow increase, but the transformation leads to fire upon the mountain — the exposed vulnerability of the Wanderer. A deer stands by the marsh bank, and a jackal injures its fawn. The mother weeps bloody tears in solitary grief. The image is devastating in its simplicity: a nursing deer at the water's edge, the most vulnerable moment and place, where a predator strikes the young. The mother survives but can only mourn — there is no rescue, no retaliation, only the finality of loss. From Increase to the Wanderer, the verse captures the traveler's essential exposure. Fire on the mountain illuminates but also exposes; the wanderer who has no permanent shelter faces dangers that settled people avoid. The deer at the marsh is increase without protection — abundance of life concentrated in a place where it can be taken.
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