Hexagram 43: Breakthrough → Hexagram 20: Contemplation

Breakthrough
Lake / Heaven
Contemplation
Wind / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 6).

Line 1

初九 壯于前趾。往不勝為咎。

zhuàngvigorous
in
qiánadvancing
zhǐtoes
wǎnggoing forward
is not
shèngsuccessful
wéimaking
jiùmistakes

Nine at the beginning means: Mighty in the forward-striding toes. When one goes and is not equal to the task, One makes a mistake.

Line 2

九二 惕號。莫夜有戎。勿恤。

anxious
hàoand complain
this is not
night
yǒuto have
róngwar
do not
worry

Nine in the second place means: A cry of alarm. Arms at evening and at night. Fear nothing.

Line 3

九三 壯于頄。有凶。君子夬夬。獨行遇雨。若濡有慍。无咎。

zhuàngvigorous
in
qiúcheeks
yǒuassuming
xiōngmisfortune
jūnnoble
young one
guàiis decided
guàiin
all alone
xíngbut
and
rains
ruòas if
getting wet
yǒuwas
yùndispleasure
but no
jiùblame

Nine in the third place means: To be powerful in the cheekbones Brings misfortune. The superior man is firmly resolved. He walks alone and is caught in the rain. He is bespattered, And people murmur against him. No blame.

Line 4

九四 臀无膚。其行次且。牽羊悔亡。聞言不信。

túnrump
without
skin
one's
xíngwalking
is second-rate
qiěfor now
qiānin tow
yángas
huǐregrets
wángwill
wénbut to hear
yánthis
is not
xìnto believe

Nine in the fourth place means: There is no skin on his thighs, And walking comes hard. If a man were to let himself be led like a sheep, Remorse would disappear. But if these words are heard They will not be believed.

Line 6

上六 无號。終有凶。

there is
hàocall
zhōngthe end
yǒucould
xiōngunfortunate

Six at the top means: No cry. In the end misfortune comes.

Trigram Changes

Upper TrigramLake WindThe Joyous → The Gentle
Lower TrigramHeaven EarthThe Creative → The Receptive

Yilin Verse

疾貧望仕,使伯南販。開牢擇羊,多得大䍧。

Sick with poverty, longing for office; the elder uncle is sent south to trade. Opening the pen to select sheep, he gains many fine large rams.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Lake risen above heaven opens into the wind sweeping across the earth. Afflicted by poverty, one yearns for an official post, and sends an uncle south to trade. Opening the pen to select sheep, one finds many fine large rams. The verse traces a pragmatic response to hardship: rather than lamenting, the family dispatches a kinsman to commerce and discovers unexpected abundance among the flocks. From Breakthrough to Contemplation, decisive action yields to the surveying gaze of the wind moving over the earth. Contemplation means seeing clearly — and what this observer sees, upon looking carefully into the pen, is wealth hiding in plain sight. The breakthrough was not a dramatic stroke but the simple act of opening the gate and choosing wisely.

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