家人

Hexagram 43: Breakthrough → Hexagram 37: The Family

Breakthrough
Lake / Heaven
家人
The Family
Wind / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 4, 6).

Line 2

九二 惕號。莫夜有戎。勿恤。

anxious
hàoand complain
this is not
night
yǒuto have
róngwar
do not
worry

Nine in the second place means: A cry of alarm. Arms at evening and at night. Fear nothing.

Line 4

九四 臀无膚。其行次且。牽羊悔亡。聞言不信。

túnrump
without
skin
one's
xíngwalking
is second-rate
qiěfor now
qiānin tow
yángas
huǐregrets
wángwill
wénbut to hear
yánthis
is not
xìnto believe

Nine in the fourth place means: There is no skin on his thighs, And walking comes hard. If a man were to let himself be led like a sheep, Remorse would disappear. But if these words are heard They will not be believed.

Line 6

上六 无號。終有凶。

there is
hàocall
zhōngthe end
yǒucould
xiōngunfortunate

Six at the top means: No cry. In the end misfortune comes.

Trigram Changes

Upper TrigramLake WindThe Joyous → The Gentle
Lower TrigramHeaven FireThe Creative → The Clinging

Yilin Verse

鳴鳩七子,均而不殆。長大成就,棄而合好。

The cooing dove with seven young, rearing them equally without harm. Grown to full stature, they part and then reunite in harmony.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Lake risen above heaven flows into the wind that emerges from fire. The turtledove feeds its seven chicks, distributing food evenly without harm to any. The young grow up and succeed, and though they disperse, bonds of affection endure. The turtledove was proverbially fair in feeding — giving each chick its due portion, a model of impartial parenting. Once raised, the fledglings leave the nest yet remain connected through love. From Breakthrough to the Family, decisive external action transforms into the warmth of domestic order. Wind from fire: what burns within radiates outward as gentle influence. The verse presents the ideal family — nourishment distributed justly, children flourishing, separation accepted but harmony preserved. Words have substance; conduct has constancy.

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